TRANSFORMASI IDENTITAS BOBOTOH PERSIB BANDUNG (Studi Fenomenologi Dalam Aksi Koreografi Tribun “Save Rohingya”)

HAYUSTIRO, HAYUSTIRO (2019) TRANSFORMASI IDENTITAS BOBOTOH PERSIB BANDUNG (Studi Fenomenologi Dalam Aksi Koreografi Tribun “Save Rohingya”). S2 thesis, Universitas Mercu Buana Jakarta-Menteng.

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Abstract

Bobotoh merupakan julukan pendukung klub sepak bola Persib Bandung asal Jawa Barat. Hampir secara entitas pendukung Persib Bandung merupakan warga Jawa Barat dengan etnis Sunda, kendati ada juga beberapa yang subkelompok Bobotoh yang tidak berangkat dari identitas sebagai etnis Sunda. Sudah barang tentu dinaungi berbagai macam individu-individu Bobotoh yang beragam, perbedaan status ekonomi, sosial dn pendidikan tidak menjadi halangan tiap-tiap individu tersebut bersatu mendukung klub kebanggaan Jawa Barat, Persib Bandung. Bobotoh merupakan salah satu suporter dengan basis masa terbesar di sepakbola Indonesia. Dengan loyalitas yang tinggi, dengan selalu hadirnha di lapanhan memberi dukungan saat laga Persib Bandung bermain, di laga kandang yanh selalu riuh dan total dalam mendukung serta selalu hadirnya di laga tandang Persib Bandung bermain. Saat ini bentuk dukungan Bobotoh dalam pertandingan tidak selalu bertemakan hal-hal yang berkaitan dengan sepak bola secara spesifik, tapi tema di luar sepak bola pun hadir menjadi materi karya dalam tribun lapangan. Di tahun 2017 Bobotoh menggelar aksi koreografi dalam bentuk tulisan " Save Rohingya" di Stadion Si Jalak Harupat Soreang di sebalah tribun timur. Hal ini di maksudkan Bobotoh juga perduli dengan tema-tema kemanusiaan yang saat itu menjadi "current isue" bahwa konflik etnis Rohingya yang terjadi di Myanmar menjadi bagian solidaritas para Bobotoh.Kendati polemik itu hadir pada saat dan pasca aksi itu di gelar, banyak pihak yang melihat aksi itu melanggar hukum federasi namun juga banyak yang mendukung bahwa hadirnya kepekaan sosial di dalam identitas Bobotoh. Dengan realitas yang hadir saat ini, banyaknya sosok utama dalam Bobotoh yang lebih religius dan lebih bijaksana, seperti halnya seorang Dirigen Persib Bandung, Yan Umar saat ini juga aktif bergerak dalam menyiarkan agama Islam, di lingkup internal Bobotoh. Kondisi ini menjadi gaya baru dalam meliterasi Bobotoh secara umum, karena fanatisme terhadap sosok utama di lingkup suporter menjadi penting bagi bangunan identitas Bobotoh itu sendiri. Jadi dalam sepak bola tidak hanya kita berbicara sebagai individu suporter di 90 menit pertandingan, tapi peran Bobotoh itu selalu melekat dan menegaskan jika Bobotoh merupakan juga individu yang peka terhadap kondisi sosial saat ini. Sosok-sosok utama pada Bobotoh ini merasa memiliki tanggung jawab merubah Bobotoh, secara umum memang suporter klub sepak bola dikenal dengan sikap dan prilaku vandal serta anarkis, namun kondisi saat ini pelan-pelan di kikis dan menjadi langkah awal sebagai perubahan dalam lingkup Bobotoh khusunya dan suporter secara lebih luas. Kata kunci : Bobotoh Persib, Sepak Bola, Koreografi, Pendukung, Identitas Bobotoh is the nickname of supporters of Persib Bandung soccer club from West Java. Almost as an entity, supporters of Persib Bandung are West Javanese and ethnic Sundanese, although there are also some subgroups of Bobotoh which do not depart from Sundanese ethnic identity. Of course, there are various kinds of Bobotoh individuals who are diverse, different economic status, social and education are not obstacles for each individual to unite to support the pride of West Java, Persib Bandung. Bobotoh is one of the supporters with the largest base in Indonesian football. With a high level of loyalty, always present in Lapanhan to give support when the game Persib Bandung plays, in the home game that is always boisterous and total in supporting and always present in the away match Persib Bandung play. Currently the form of Bobotoh support in matches is not always subject to specific matters relating to football, but themes outside of football are also present as work material in the field stands. In 2017 Bobotoh held a choreography in the form of "Save Rohingya" at the Stadium Si Jalak Harupat Soreang in Stadium at the east stand. This was meant by Bobotoh also concerned with the humanitarian themes which at that time became the "current issue" that the Rohingya ethnic conflict that occurred in Myanmar was part of the solidarity of the Bobotoh. Even though the polemic was present at the time and after the action was held, many people saw the action violating federation law, but many also supported that the presence of social sensitivity in Bobotoh's identity. With the present reality, the number of main figures in Bobotoh who are more religious and wiser, as well as a Persib Bandung conductor, Yan Umar is currently also actively engaged in broadcasting Islam, in Bobotoh's internal scope. This condition becomes a new style in the literacy of Bobotoh in general, because fanaticism towards the main figure in the scope of supporters becomes important for the building of Bobotoh's identity itself. So in football we not only speak as individual supporters in 90 minutes of the game, but the role of Bobotoh is always inherent and confirms that Bobotoh is also an individual who is sensitive to current social conditions. The main figures at Bobotoh feel that they have a responsibility to change their body, in general football club supporters are known for their vandalism and anarchist attitude and attitude, but the current conditions are slowly eroded and become the first step as a change in the scope of Bobotoh especially and supporters more broadly. Keywords: Bobotoh Persib, Football, Choreography, Supporting, Identity

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